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第四章 革命时代的内战 18世纪(4/5)

内战:观念中的历史  | 作者:网络收集|  2026-01-14 19:39:16 | TXT下载 | ZIP下载

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“Révolution”; William H. Sewell Jr., “Historical Events as Transformations of Structures: Inventing Revolution at the Bastille,” in Logics of History, 225 –70.

[53] Vlassopoulos, “Acquiring (a) Historicity,” 166.

[54] Furet, “The Revolutionary Catechism,” in Interpreting the French Revolution,trans. Forster, 83.

[55] Marx, The Eighteenth Brumaire of Louis Bonaparte (1851), in Selected Writings,300.

[56] Burke, Reflections on the Revolution in France,26 –27 (quoting Livy, Histories 9.1.10) (my emphasis).

[57] Burke, Letter from the Right Hon. Edmund Burke, 41.

[58] Vattel, Law of Nations 3.3.36, ed. Kapossy and Whatmore, 488. The fuller quotation reads, “Justum est bellum, quibus necessaria; et pia arma, quibus nulla nisi in armis relinquitur spes.”

[59] Burke, “Speech on the Seizure and Confiscation of Private Property in St.Eustatius” (May 14, 1781), in Parliamentary History of England from the Earliest Period to 1803, vol. 22, col. 231.

[60] Burke, Thoughts on French Affairs, in Further Reflections on the Revolution in France, 207.

[61] Vattel, Law of Nations 2.4.56, ed. Kapossy and Whatmore, 291; compare ibid.,3.16.253, ed. Kapossy and Whatmore, 627.

[62] Kant, “Toward Perpetual Peace,” in Practical Philosophy, trans. Gregor,319 –20; Hurrell, “Revisiting Kant and Intervention,” 198.

[63] Burke, “First Letter on a Regicide Peace” (Oct. 20, 1796), and Burke, “Second Letter on a Regicide Peace” (1796), in Revolutionary War, 1794—1797, 187,267; Armitage, Foundations of Modern International Thought, 163 – 69.

[64] 参见,例如Martin, “Rivoluzione francese e guerra civile”; Martin, “La guerre civile”; Andress, Terror; Martin, La Vendée et la Révolution。

[65] Mayer, Furies, 4 – 5.

[66] Serna, “Toute révolution est guerre d’indépendance.”

[67] Drayton, Charge, on the Rise of the American Empire, 2, 8, 15.

[68] Guizot, Histoire de la révolution d’Angleterre, depuis l’avènement de Charles Ier jusqu’a la restauration, 1:xvii: “Telle est enfin l’analogie des deux révolutions que la

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